Meditation - How to for Beginners

Meditation: “Dhyaanam Nirvishayam Manah” (Sankhya Darshan: 6/25) means “The state of mind when remains objectivitated i.e. without any thought (when the mind is away from worldly objects, but remains connected with the self), is called the ‘Dhyaan’ or Meditation”. It is clear with this Sankhya-Sutra that meditation is the state of continuous non-objectiveness of mind, which means when mind is away from all wordily things i.e. objectless.


· “Tatra Pratyayaikataanataa Dhyaanam” (Yoga-Sutra: 3/2) which mean, “Sustained concentration (Dhaarnaa*) is meditation (Dhyaan).

[*Concentration is the fixing of the Chitta (mind stuff) upon a particular object. This is ‘Dhaarnaa’. (Yoga-Sutra: 3/1)]

Meditation is of two types: First is “Samprajnaata” i.e. where the meditator is conscious of self and the act of meditation and second is “Asamparajnaata” when even this consciousness is lost and meditator Experiences only the bliss of Omnipresent God.



Meditation is a journey within, to meet our own consciousness. But to achieve higher state of consciousness, of deep silence of ‘Samaadhi’ and Meditation, one has to transcend all words and all thoughts. No language can lead us there. Therefore, talking of that state, declare Upanishads:



· “Yato Vacho Nivartante, Apaapya Manasaa Saha” means that state, where words cease to be, cannot be achieved through mind”.



Although everybody seems to be talking of Meditation these days, but few really practice it regularly and know the meaning of “Meditation”.



Beginners often start meditation with too many expectations, waiting for something to happen. When nothing happens they are disappointed and give up the practice of meditation. They imagine that by simply sitting in a straight-backed position with their eyes closed, they will reach in the state of ‘Samaadhi’. But this is not possible because most adults have a sharp sense of ego problem, which keeps them confined and restricted.

It is recommended to all new practitioners that they should start with very short sessions, not more than five or ten minutes at a time. These periods may be repeated several times and each time the attitude should be of relaxed stillness, expecting nothing, but ready for anything.

The human mind is full of thoughts – random and never ceasing. It is impossible for the average person to stop these thoughts and the only way to get some control over them is to adopt a steady watching attitude. Without this, each thought will hook itself on to another thought and another.

It helps if you realise that thoughts generally fall into three categories -- remembering, planning and dreaming. If you are remembering, then you are lingering uselessly in the past, which can be both repetitive and obsessive. Just let it go. Don’t get involved. If your mind is busy with planning, you are thinking of the future, your aims, desires and hopes. Dreaming is self-explanatory. Do not get involved. Let the thoughts come and go without clinging to them. Five minutes is all you are allowing yourself, so there is no expectation, no strain. The quality of meditation and not the duration is what you are interested in for the present. Meditation has been described as a mind suspended in space – a pure and complete awareness without clinging.



There are many aids to meditation. There is a Mantra, which repeated in your mind will eventually stop random thoughts. There is a candle flame or a statue or picture on which you can concentrate. Or you can simply concentrate on your breathing. All these methods are effective, but only if you take it lightly, giving only 25 per cent of your attention to them, with the remaining 75 per cent of your mind relaxed and floating in space.

The sitting posture is important since a straight spine and all the different ‘Chakras’, so that energy flows smoothly and the mind calms down and is at ease. But even here it is not necessary to go to extreme. You can sit cross-legged on a cushion. The legs can be folded easily and not rigidly in the lotus pose. You may even sit on a chair with feet flat on the ground. Whichever way you sit you should be comfortable so that you can sit for as long as necessary.


A person sitting quite and contemplating, with no purpose or aims except that of experiencing himself and his oneness with the world, is meditating. Studies by Herbert Benson, a Harvard cardiologist, show that meditation produces psychological changes which include reduced heart rate and blood pressure, as well as reduced oxygen consumption, reduced blood lactate level (associated with anxiety) and reduced respiratory rate. The body is deeply relaxed while the mind remains alert. Benson calls this ‘the relaxation response’, which counteracts state of fear, anger and anxiety.



At the psychological level, with regular meditation there is deceased anxiety, a higher level of relaxation at all levels, and progress to wards self-actualization. The meditator begins to experience in a more positive way, and a more peaceful and secure self-concept is developed. Physical dysfunctions such as lack of sleep, fatigue, headaches lesson or disappear altogether.

Regular meditation increases empathy, concern and interest in the well being of others. Today all doctors agree that stress and anxiety play a role in the development of many diseases.

In meditation alpha waves increase the state of reflecting an extremely restful, non-anxious and non-problem solving mental state. After successful meditation the person is relaxed, with a greater capacity for creativity, love and compassion.



When someone talks about ‘meditation’ it’s understood that this term is related to something that is spiritual (inner) world. It’s one hundred per cent right. Meditation means to realise/find/feel of some super-conscious thing to get peace of mind, which is always there, but because of ones ignorance and laziness one is unable to seek/search it. That is why man is always unhappy and unsatisfied in his life, even after getting all kinds of comforts in this materialistic world. Something is missing! Of course! Something is missing! But, what is that something, which is missing? In the Vedic philosophy this something is nothing but—the Bliss (Anand) of God. The term “Anand” can be defined, as the spiritual happiness of the self.



[The soul is in search of the real spiritual happiness but after coming to this beautiful and amazing wonderful materialistic world, he* forgets everything because of his limited knowledge. He (the soul) wanders after illuminated and colourful material things in this world made of Tri-attributed Prakriti. *The soul has no gender but being a sensate or Chetan thing, it can be pronounced in masculine/feminine manner.]



Mind is the most important thing and without mind’s involution one can not meditate. Meditation is nothing but to think of self-consciousness, but in philosophical point of view, Meditation is defined as a technique or an art of concentration. To control the mind is not an easy job, one needs a lot of practice, and practice makes a man perfect. One thing, here, is to be noted that mind is not a conscious thing like the soul, but it is an inert thing that cannot do anything by its own. The soul is its master and master should be alert. If/When any work is given to the mind; it will be busy and cannot wander of its own. This is one of the method by which the mind is can be controlled easily. “A will, will find a way”, so one has to practice.



Many people believe that the mind is the slave of the senses, on the contrary the mind is said to be their king (Boss), all senses are under mind’s control, and the mind is under intellect’s control. Soul is the master of our physical (inert) body and all organs are its instruments (means) to work.



The mind functions the way we want. For desired results in any sphere of activity, the mind needs to be focused. Thus, an individual must have control over it and its cravings. Striving to fulfil each desire leads to even more desires. All endeavours, all efforts and struggles must be directed towards strive to attain this goal—of keeping the mind in control—rather than seeking the fulfilment of every desire.